Pemanfaatan Budaya Posoropu dalam Perawatan Masa Nifas oleh Perempuan Buton Utara
Abstract
The postpartum period is the period after the placenta is born and ends when the uterine devices returnlike pre-pregnancy conditions. Buton women make use of posoropu tradition as postpartum care that affects theirhealth status. This study aims to explore the utilization of posoropu tradition during the postpartum period inKulisusu District, Bonegunu District, & North Kulisusu District in North Buton Regency. A qualitative study withEthnographic approach, conducted with indepth interviews on 14 informants obtained with purposive sampling.rom the analysis of posoropu tradition during the postpartum period, consist of social aspect and cultural aspect.The social aspect of the female Buton has a self concept that the treatment performed by the Bisa (Shaman) causea magical touch, trusted, & service satisfaction in restoring the function of the reproductive organs in the past.Indentification of individuals to social groups that is the interest and habits of hereditary choose treatment doneOdhe (hatra) and “Bisa”. While the cultural aspects of postpartum care tradition that must be done, namely pidahowee musodo (hot bath), pirarai (roasted), kabongkoi (belt/belly), and drinking traditional ingredients. Viewedfrom the social aspect of the people of North Buton still maintains the traditions of the puerperium while the culturalaspects of society still cling to the culture that has been inherited by ancestors from generation to generation.
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2. Dwiningsih S, Sri Mulyani, Semi Kawarakonda, Betty Roosihermiatie. Belenggu Apung Etnik Sumba Kabupaten Sumba Timur. Roosihermiatie B, editor. Jakarta: Lembaga Penerbitan Balitbangkes; 2014.
3. Wawan A, Dewi M. Teori dan Pengukuran Pengetahuan, Sikap dan Perilaku Manusia. Yogyakarta: Nuha Medika. 2010:15-20. 4. Manners RA. Professional Dominance: The social Structure of Medical Care: Routledge; 2017.
5. Ratna NK. Metodologi Penelitian Kajian Budaya dan Ilmu Sosial Humaniora pada Umumnya:Pustaka Pelajar; 2010.
6. Yunita Fitrianti., Fahmi Ichwansyah., Ari Wahyudi., Saifullah., Pratiwi NL. Etnik Gayo Desa Tetingi, Kecamatan Blang Pegayon Kabupaten Gayo Lues, Provinsi Nanggroe Aceh Darussalam. Jakarta: Percetakan Kanisius; 2012.
7. Angkasawati TJ. Studi Kasus Kesehatan Maternal Suku Muyu di Distrik Mindiptana, Kabupaten Boven Digoel. Jurnal Kesehatan Reproduksi. 2017;7(3):145-55.
8. Ahimsa-Putra HS. Kesehatan dalam Perspektif llmu Sosial Budaya. dalam Masalah Kesehatan dalam Kajian Ilmu Sosial-Budaya, Heddy Shri AP (ed) Yogyakarta: Kepel Press; 2005:13-38.
9. Rahayu IS, Mudatsir M, Hasballah K. Faktor Budaya Dalam Perawatan Ibu Nifas. Jurnal Ilmu Keperawatan. 2017;5(1):38-51.
10. Dinkes Kab. Buton Utara. Profil Kesehatan Kabupaten Buton Utara Provinsi Sulawesi tenggara Tahun 2017. Ereke: Dinas Kesehatan Kabupaten Buton Utara Provinsi Sulawesi Tenggara;2017.
11. Walyani ES, Purwoastuti E. Asuhan kebidanan masa nifas dan menyusui. Yogyakarta : PT Pustaka Baru; 2015.
12. Notoatmodjo S. Ilmu Perilaku Kesehatan. Revisi ed. Jakarta: Rineka Cipta; 2014.
13. Turner SP. The Social Theory of Practices: Tradition, Tacit Knowledge and Prepositions: John Wiley & Sons; 2018.
14. Heinz CB, Murray JA. Asian cultural traditions: Waveland Press; 2018.
15. Bray JH, Stanton M. The Wiley-Blackwell Hand-Book of Family Psychology: John Wiley & Sons;2012.
16. Yusoff ZM, Amat A, Naim D, Othman S, editors. Postnatal Care Practices among the Malays, Chineseand Indians: A Comparison. SHS Web of Conferences : EDP Sciences; 2018.
17. Withers M, Kharazmi N, Lim E. Traditional Beliefs and Practices in Pregnancy, Childbirth and Postpartum: A Review of the Evidence from Asian Countries. Midwifery. 2018;56:158-70.
18. Parsons T, Staubmann H, Lidz V. An Approach to the Analysis of the Role of Rationality in Social Action. Rationality in the Social Sciences: Springer; 2018:53-7.
Authors
Usman, U., & Sapril, S. (2018). Pemanfaatan Budaya Posoropu dalam Perawatan Masa Nifas oleh Perempuan Buton Utara. Media Kesehatan Masyarakat Indonesia, 14(3), 268-277. https://doi.org/10.30597/mkmi.v14i3.4453
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